Traditional chieftaincy has been a favoured topic of research since the colonial era in scholarship on the African continent, and it has generated a lively debate about its characteristics. For some, it is a despotic residue of colonial rule, invented and imposed by colonial regimes to facilitate its rule, which has largely survived as source of power and domination. Others tend to see chieftaincy as an expression of authentic African political institutions and culture. More recent scholarship, however, recognises the manifold forms, dynamics features, and unique trajectories of traditional chieftaincy in different contexts.